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Why Nigerian Youth Must Power the Solar Revolution - By Osuolale Oyenike

Young Nigerians promoting solar energy and renewable power solutionsOsuolale Oyenike advocates greater youth participation in Nigeria’s transition to solar and renewable energy


If you grew up in Nigeria, you know that sound.

The loud cough of a generator at 7pm. The scramble to buy fuel when there is light in the next street but not yours. The phone at 10 per cent with no electricity to charge it.

We have been managing darkness for too long in a country blessed with abundant sunlight. That is why I am excited about Solar Power Nigeria.

Solar Power Nigeria is not just talking about solar panels. It is building a movement of young Nigerians who will contribute to Nigeria’s clean energy transition through digital storytelling, community action and skills.

Why should young Nigerians care?

It is about jobs : Solar is a growing industry in Nigeria, creating opportunities across areas such as installation, sales, marketing, content creation and community engagement. These are opportunities young Nigerians can pursue within their own communities.

It is about saving money : How much do you spend on fuel or charging your phone at a business centre every month? Solar energy can help reduce some of these costs and provide an alternative source of power.

It is about our voice : For years, decisions about our energy have often been discussed without enough youth participation. Solar Power Nigeria is creating opportunities for young people to participate as Social Media Ambassadors, volunteers and community organisers.

I am joining because I am tired of complaining about electricity. I want to be part of the solution.

Imagine a Lagos where every school has access to solar power. An Aba where tailors do not have to stop work because the electricity supply is interrupted. A Kano where students can study at night without relying on generators.

That Nigeria is possible, and young Nigerians have a role to play in building it.

We are the generation that can help move Nigeria from generator noise towards a greater reliance on solar power.

#SolarPowerNigeria #YouthForSolar #RenewableEnergyNaija

About the Author

Osuolale Oyenike is a Nigerian youth advocate, Human rights activist and renewable-energy enthusiast passionate about youth participation, clean energy, digital storytelling and community development.

By Shemariah Media

You Can’t Correct The System By Belittling The Profession, Daniel Regha Slams VDM Over Comments on Nigerian Lawyers

Daniel Regha Slams VDM Over Comments on Nigerian Lawyers

Social media commentator Daniel Regha has criticised Martins Vincent Otse, popularly known as VeryDarkMan (VDM), over his recent comments about lawyers and the legal profession.

Regha argued that VDM’s lack of formal legal training means he may not fully understand the education, experience and professional requirements involved in becoming a practising lawyer in Nigeria.

Reacting to the controversy surrounding VDM’s appearance at the Nigerian Bar Association (NBA) conference, Regha said the activist had no justification for ridiculing the legal profession as a whole, while questioning why he was invited to the event in the first place.

He also criticised the NBA, saying the association should take responsibility for the controversy if VDM’s appearance was not deliberately planned.

Regha further pointed to the role of lawyers in defending citizens’ rights, noting that lawyer Deji Adeyanju, who has previously assisted VDM, had come to his aid on several occasions.

According to him, the presence of incompetent individuals in a profession does not make the entire profession incompetent.

He said the legal profession, like every other field, has both competent and incompetent practitioners, adding that criticising individuals within a system should not translate into disrespect for the entire profession.

Regha also warned Nigerians against supporting blanket attacks on lawyers for social media engagement while expecting the same professionals to defend citizens during protests, elections or legal disputes.

He argued that meaningful reform should focus on addressing individuals and institutional weaknesses rather than belittling an entire profession.

By Shemariah Media

The 21st Century Revolutionist: Why Young Nigerians Must Move From Complaining to Creating Change

Ayodeji Olalekan Ayobami speaking at the 21st Century Revolutionist 2026 conference

By Ayodeji Olalekan Ayobami (AyoDaReporter)

How many times have you complained about Nigeria this week?

Perhaps you complained about the cost of living, transportation, electricity, unemployment, poor governance, insecurity, education or simply the frustrations of everyday life.

Now, a more important question: how many times have you actually done something, no matter how small, to change the situation you complained about?

That question captures one of the most important challenges facing young people today. We have become very good at identifying problems, discussing them and expressing our frustration, but the real test of citizenship is what we do after the complaint.

This is where the idea of the 21st-century revolutionist becomes important.

The 21st Century Revolutionist is an annual virtual conference and summit organised by Nelson Obasola through NOBA — Nelson Obasola B. Arts. It is designed for entrepreneurs and people in the creative industry: people who are building, creating, innovating and using their skills to shape the future.

When many people hear the word “revolution,” they immediately think about protests, violence, the overthrow of governments or dramatic events from history. But revolution is not necessarily about violence. At its core, it is about significant change, like challenging an existing way of doing things and creating something better.

The 21st-century revolutionist, therefore, does not necessarily have to carry a placard or stand on a political podium. The revolutionist of today can be a student, journalist, photographer, designer, entrepreneur, programmer, teacher, activist or ordinary citizen who looks at a problem and asks a simple question: “What can I do about it?”

The world has changed dramatically, particularly in the way information is created and distributed. A few decades ago, if something happened in a community, getting the information to thousands of people required a newspaper, radio station or television network. Today, a young person with a smartphone can document an event, produce a report and reach thousands of people within minutes. That is a revolution in itself.

My own journey is an example of how change can begin with limited resources. I started designing with a mobile phone, teaching myself without formal training. I also began my media journey by taking random pictures and videos of my environment. What started as simple curiosity gradually became a way of observing, documenting and communicating the world around me.

Those early experiences taught me that people do not always need perfect equipment or formal opportunities before they can begin. Sometimes, they only need the willingness to start with what they have, learn along the way and remain consistent.

As a journalist and media practitioner, I have had the opportunity to cover and document protests in Lagos and Ibadan. Those experiences have shown me the power of ordinary citizens to tell their own stories and bring issues to public attention. I have seen how a camera can become more than a device for taking pictures; it can become a tool for documentation, accountability and history.

Note: But the power of technology comes with an equally important responsibility.

The same smartphone that can expose injustice can also spread misinformation. The same social media platform that can give a voice to the voiceless can also amplify propaganda. The same technology that allows citizens to challenge those in power can be used to manipulate public opinion.

This is why the 21st-century revolutionist must not only be courageous but also informed.

Information is power, but false information can be destructive.

The fact that thousands of people have shared something does not make it true. The fact that a popular influencer posted it does not make it true. The fact that it supports our political beliefs does not make it true.

One of the biggest challenges of our digital age is that people often believe information because they like it, rather than because they have verified it.

A responsible citizen must therefore learn to ask: Is this true? Where did this information come from? What evidence supports it? What is the other side of the story?

That responsibility is particularly important for young people because they are among the biggest users and creators of digital content.

For years, young Nigerians have been told that they are “the leaders of tomorrow.” But tomorrow has been postponed for too long.

Young people are not merely leaders of tomorrow. They are already participants in today’s society.

They are voters, entrepreneurs, employees, students, content creators, innovators, community organisers and professionals. They are already influencing conversations, shaping culture and building businesses.

The question should therefore not only be what young people will become in the future. The question should be what they are doing today.

A young person does not need to become president before contributing to society. A person does not need to become a governor before demanding accountability. A person does not need millions of followers before making an impact.

Change can begin with something much smaller.

If unemployment is a problem, a young person can acquire a skill, build a business and eventually create opportunities for others.

If misinformation is a problem, someone can become a responsible journalist or content creator.

If students in a community are struggling, someone can organise a learning group.

If a community has an environmental problem, someone can organise people to address it.

The difference between a complainer and a revolutionist is often what happens after identifying the problem.

The complainer asks, “Who is responsible?”

The revolutionist also asks, “What can I do?”

That does not mean citizens should stop demanding accountability from government. Government has a responsibility to provide good governance, protect citizens and create an environment where people can thrive.

But demanding accountability and taking personal responsibility are not mutually exclusive.

We cannot build a better society while reproducing the same behaviours we criticise.

A person who condemns corruption but offers a bribe whenever it is convenient must examine that contradiction. A person who complains about political misinformation but shares false information because it supports their preferred politician must also examine that contradiction.

The revolution must therefore change not only the people in positions of authority but also the mindset of the people demanding change.

This is particularly important in Nigeria, where political conversations can become deeply emotional. People sometimes become more interested in defeating the person they disagree with than in finding solutions to the problems affecting everyone.

But a genuine revolutionist must be willing to question even those on their own side.

The goal should not simply be to win an argument. The goal should be to move society forward.

Technology has given young people unprecedented opportunities to participate in this process.

A smartphone can be a newsroom. A social media account can become a platform for education. A camera can document history. Graphic design can communicate ideas. A business can create employment. A computer programme can solve a problem.

Our professions and skills can become instruments of social change.

As someone involved in journalism, photography, graphic design and media, I have come to appreciate that contribution to society does not always have to look dramatic. Sometimes, it is simply doing your work responsibly and using your skills to make something better.

- A photograph can tell a story.

- A journalist can bring an issue to public attention.

- A designer can make an important message understandable.

- A teacher can change the direction of a young person’s life.

- An entrepreneur can create jobs.

- A programmer can develop a solution.

- A student can discover an idea that eventually transforms an industry.

The revolution can therefore begin wherever we are.i

The problem is that many people are waiting for the perfect moment. They believe they need more money, more followers, more connections, more education or a political position before they can make a contribution.

But meaningful change rarely begins with having everything.

It begins with using what you already have.

The 21st-century revolutionist must be willing to learn, question, create, organise and act.

- See the problem.

- Understand the problem.

- Speak about it responsibly.

- Organise around solutions.

- Take action.

- Create impact.

That is a more useful approach to social change than simply being angry.

Nigeria does not lack people who can identify its problems. What we desperately need are more people willing to turn their knowledge, skills and frustration into constructive action.

The revolution we need does not have to be a revolution of violence. It can be a revolution of ideas, knowledge, innovation, accountability, integrity, responsible citizenship and technological creativity.

It can be a revolution in how we educate our children.

- A revolution in how we use social media.

- A revolution in how we demand accountability.

- A revolution in how we build businesses.

- A revolution in how we treat one another.

- A revolution in how young Nigerians see themselves.

The 21st-century revolutionist is not necessarily the loudest person in the room. It is not necessarily the person with the biggest following or the person standing on the biggest political platform.

It is the person who sees a problem, takes the time to understand it, questions the status quo, develops the knowledge and courage to challenge it, and takes meaningful steps towards creating something better.

We should stop waiting for somebody else to change everything.

The future is not something that will simply happen to us. We are participating in creating it every day through our choices, our skills, our voices, our technology and our actions.

So the question is no longer simply whether Nigeria needs change.

The more important question is this:

What kind of change are you prepared to create, and what are you personally willing to do to make it happen?

By Shemariah Media

“I’ll Be Waiting for You” — VDM Dares Davido to Maintain Anti-APC Voice Ahead of 2027

VeryDarkMan speaking about Davido and the 2027 election

Social media commentator and activist VeryDarkMan (VDM) has challenged Nigerian singer Davido to maintain the same political energy he displayed during the Osun State governorship election when the 2027 general elections arrive.

VDM said he would be watching to see whether Davido would openly speak against the All Progressives Congress (APC) during the next general election, recalling the singer’s reported support for his uncle, Osun State Governor Ademola Adeleke, during the governorship election.

“I will just be waiting for Davido in 2027 election. That’s when I’ll be waiting for him,” VDM said.

According to the activist, members of the Adeleke family were vocal in their opposition to the APC during the Osun election and openly criticised the party.

“Your family was involved, they were very active, they bash APC, XYZ. I hope say in 2027, your voice go loud,” he said.

VDM challenged Davido to maintain the same position during the 2027 elections, saying he expected the singer to openly tell Nigerians not to vote for the APC if that remained his political position.

“I just hope we’ll hear you that time to say okay, yes, don’t vote APC,” he added.

The activist also questioned what he described as the double standards surrounding political influence and family dominance in Osun State.

VDM argued that public reactions might have been different if another prominent political family had exercised the same level of influence in the state.

He further expressed disappointment over the level of development in Osun State, saying he expected more progress given the international exposure and resources associated with members of the Adeleke family.

“I was disappointed. I’m not even going to lie,” VDM said.

He specifically mentioned Davido, B-Red and Sina Rambo, noting that they had travelled outside Nigeria and could draw from experiences abroad to contribute to the development of the state.

VDM urged the Adeleke family to use the next four years to improve Osun State and deliver more development to its residents.

“I’m a patriotic citizen of this country,” he said, stressing that he would continue to speak his mind regardless of criticism.

Turning directly to Davido, VDM said the singer should be prepared to repeat his position against the APC when the 2027 elections arrive.

“I hope you come out in 2027 to come and stand. All wetin you talk about APC, you’ll need to repeat them in 2027,” he said.

The comments come after the Osun governorship election, where political activities involving the Adeleke family attracted significant public attention.

VDM’s remarks have now placed attention on whether Davido will take an equally vocal position on national politics as the 2027 presidential and National Assembly elections approach.

By Shemariah Media

Nigerian Men Use Jarvis’ Appearance to Debate Beauty, Marriage and Cheating

Jarvis and her husband Peller

Two Nigerian men have sparked an online debate after using Nigerian content creator and streamer Jarvis as an example while sharing their opinions on physical appearance, marriage and infidelity.

One of the men, identified by his social media handle, @Prince_dc21, said he would expect his future wife to continue taking care of her appearance after marriage.

According to him, physical beauty would be one of the major reasons for choosing a wife, followed by character.

“To any girl that will marry me, have it in mind that the NO1 reason I’m marrying is because of your beauty, followed by character,” he wrote.

He went on to warn that he would consider ending the marriage if his wife stopped taking care of herself.

“If we get married and you stop looking beautiful for me and taking proper care of yourself I swear I’ll divorce you immediately,” he stated.

The man also said he would expect his wife to maintain a healthy lifestyle, including going to the gym and eating healthy meals.

He further argued that pregnancy should not be used as an excuse for neglecting one’s appearance, saying he would rather consider taking a second wife or getting a divorce.

Prince also referred to Jarvis and her husband, Peller, while explaining his position.

“I can’t be mumu like the likes of Peller and Jarvis,” he wrote.

He then claimed that some women stop taking care of their appearance after marriage but later resume doing so after separating from their husbands.

In a separate post, another Nigerian man, @AndyjnrUmaru, shared a similar view while also using Jarvis as an example.

“This is very unfair to every man,” he wrote.

He argued that some women spend years maintaining their appearance while trying to attract a partner but become less concerned about their looks after getting married.

“A woman will always keep herself pretty and fit all her life to get the man she wants, then immediately she gets married she becomes careless about herself, add weight, barb hair, or stop being herself anymore,” he said.

According to him, such changes are sometimes followed by women blaming their husbands when they cheat.

However, Andy made it clear that he does not support infidelity.

“Then blame men for cheating. Well, I don’t support cheating, but this is unfair,” he added.

The comments have generated mixed reactions online, with some users agreeing that both men and women should continue to make efforts to look after themselves after marriage.

Others criticised the views, arguing that physical changes can naturally occur after marriage due to pregnancy, childbirth, ageing, health challenges and other circumstances.

The discussion has also reignited a broader debate about physical attraction in marriage and whether changes in a partner’s appearance should have any influence on commitment or faithfulness.

While the two men presented their views as personal opinions, their use of Jarvis as an example has brought further attention to the ongoing conversation about beauty standards, marriage and relationships.

By AyoDaReporter

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