“I’ll Be Waiting for You” — VDM Dares Davido to Maintain Anti-APC Voice Ahead of 2027

Social media commentator and activist VeryDarkMan (VDM) has challenged Nigerian singer Davido to maintain the same political energy he displayed during the Osun State governorship election when the 2027 general elections arrive.

VDM said he would be watching to see whether Davido would openly speak against the All Progressives Congress (APC) during the next general election, recalling the singer’s reported support for his uncle, Osun State Governor Ademola Adeleke, during the governorship election.

“I will just be waiting for Davido in 2027 election. That’s when I’ll be waiting for him,” VDM said.

According to the activist, members of the Adeleke family were vocal in their opposition to the APC during the Osun election and openly criticised the party.

“Your family was involved, they were very active, they bash APC, XYZ. I hope say in 2027, your voice go loud,” he said.

VDM challenged Davido to maintain the same position during the 2027 elections, saying he expected the singer to openly tell Nigerians not to vote for the APC if that remained his political position.

“I just hope we’ll hear you that time to say okay, yes, don’t vote APC,” he added.

The activist also questioned what he described as the double standards surrounding political influence and family dominance in Osun State.

VDM argued that public reactions might have been different if another prominent political family had exercised the same level of influence in the state.

He further expressed disappointment over the level of development in Osun State, saying he expected more progress given the international exposure and resources associated with members of the Adeleke family.

“I was disappointed. I’m not even going to lie,” VDM said.

He specifically mentioned Davido, B-Red and Sina Rambo, noting that they had travelled outside Nigeria and could draw from experiences abroad to contribute to the development of the state.

VDM urged the Adeleke family to use the next four years to improve Osun State and deliver more development to its residents.

“I’m a patriotic citizen of this country,” he said, stressing that he would continue to speak his mind regardless of criticism.

Turning directly to Davido, VDM said the singer should be prepared to repeat his position against the APC when the 2027 elections arrive.

“I hope you come out in 2027 to come and stand. All wetin you talk about APC, you’ll need to repeat them in 2027,” he said.

The comments come after the Osun governorship election, where political activities involving the Adeleke family attracted significant public attention.

VDM’s remarks have now placed attention on whether Davido will take an equally vocal position on national politics as the 2027 presidential and National Assembly elections approach.

Nigerian Men Use Jarvis’ Appearance to Debate Beauty, Marriage and Cheating

Two Nigerian men have sparked an online debate after using Nigerian content creator and streamer Jarvis as an example while sharing their opinions on physical appearance, marriage and infidelity.

One of the men, identified by his social media handle, @Prince_dc21, said he would expect his future wife to continue taking care of her appearance after marriage.

According to him, physical beauty would be one of the major reasons for choosing a wife, followed by character.

“To any girl that will marry me, have it in mind that the NO1 reason I’m marrying is because of your beauty, followed by character,” he wrote.

He went on to warn that he would consider ending the marriage if his wife stopped taking care of herself.

“If we get married and you stop looking beautiful for me and taking proper care of yourself I swear I’ll divorce you immediately,” he stated.

The man also said he would expect his wife to maintain a healthy lifestyle, including going to the gym and eating healthy meals.

He further argued that pregnancy should not be used as an excuse for neglecting one’s appearance, saying he would rather consider taking a second wife or getting a divorce.

Prince also referred to Jarvis and her husband, Peller, while explaining his position.

“I can’t be mumu like the likes of Peller and Jarvis,” he wrote.

He then claimed that some women stop taking care of their appearance after marriage but later resume doing so after separating from their husbands.

In a separate post, another Nigerian man, @AndyjnrUmaru, shared a similar view while also using Jarvis as an example.

“This is very unfair to every man,” he wrote.

He argued that some women spend years maintaining their appearance while trying to attract a partner but become less concerned about their looks after getting married.

“A woman will always keep herself pretty and fit all her life to get the man she wants, then immediately she gets married she becomes careless about herself, add weight, barb hair, or stop being herself anymore,” he said.

According to him, such changes are sometimes followed by women blaming their husbands when they cheat.

However, Andy made it clear that he does not support infidelity.

“Then blame men for cheating. Well, I don’t support cheating, but this is unfair,” he added.

The comments have generated mixed reactions online, with some users agreeing that both men and women should continue to make efforts to look after themselves after marriage.

Others criticised the views, arguing that physical changes can naturally occur after marriage due to pregnancy, childbirth, ageing, health challenges and other circumstances.

The discussion has also reignited a broader debate about physical attraction in marriage and whether changes in a partner’s appearance should have any influence on commitment or faithfulness.

While the two men presented their views as personal opinions, their use of Jarvis as an example has brought further attention to the ongoing conversation about beauty standards, marriage and relationships.

Sowore Raises Child Rights Concerns Over 10-Year-Old Arugba at Osun Festival

Omoyele Sowore has raised concerns over the involvement of a 10-year-old girl in the sacred Arugba role at the 2026 Osun-Osogbo Festival in Osogbo, Osun State, questioning whether a child of that age can meaningfully consent to such a major cultural responsibility.

The young girl, Princess Alimot Moredeke Ajoke Osunbunmi, carried the sacred calabash for the first time on Friday during the annual procession to the Osun Sacred Grove.

Her appearance marked an important moment in her tenure as the Arugba after she was unable to perform the calabash-carrying duty during the 2025 edition because of her young age.

Alimot was selected through traditional Ifa divination in March 2025 to serve as the new Arugba, succeeding Osuntomi Ewatomi, who reportedly occupied the revered position for about 12 years before her marriage brought her tenure to an end.

The Arugba plays a central role in the traditional activities of the Osun-Osogbo Festival, one of Nigeria’s major cultural and spiritual celebrations. The Arugba carries the sacred calabash during the procession to the Osun Sacred Grove as part of the festival’s traditional rites.

While the participation of the young princess has been celebrated as an important cultural moment, Sowore has focused attention on the implications of assigning such a responsibility to a child.

In his reaction, the former presidential candidate argued that a 10-year-old child may not have the maturity required to make an informed decision about accepting what he described as a lifelong cultural responsibility.

“A 10-year-old cannot make an informed decision about accepting a lifelong cultural responsibility,” Sowore said.

He questioned the decision to celebrate the child’s participation as “making history”, arguing that greater attention should be paid to her rights and welfare.

According to Sowore, culture remains an important part of people’s identity, but traditions should also evolve alongside society’s understanding of children’s rights and dignity.

He maintained that no cultural practice should impose obligations on a child who is too young to give meaningful consent.

Sowore said protecting children should take precedence over preserving traditions that could place responsibilities on them before they are old enough to freely choose whether they want to participate.

“A child deserves the freedom to grow, learn, and choose their own path when they are old enough,” he said.

He added that allowing children to grow into adulthood before making major decisions about their lives does not necessarily mean abandoning cultural heritage.

Rather, he argued that cultural traditions should be preserved in ways that respect children’s welfare and personal freedom.

The debate comes as the annual Osun-Osogbo Festival continues to attract visitors, traditional worshippers, tourists and cultural enthusiasts from Nigeria and beyond.

The festival is recognised as an important symbol of Yoruba cultural heritage, with activities centred around the Osun Sacred Grove and traditional rites associated with Osun.

The role of the Arugba remains one of the most prominent aspects of the festival, making the age and responsibilities of the current holder a subject of renewed public discussion following Sowore’s intervention.

The controversy also highlights a wider debate about the balance between cultural preservation and modern expectations concerning children’s rights.

For supporters of the tradition, the Arugba remains an important link between generations and a central figure in maintaining the spiritual and cultural identity of the festival.

For critics such as Sowore, however, the question is whether children should be given responsibilities of such significance before they are old enough to understand their implications and make independent choices.

As Princess Alimot begins her tenure as Arugba, her first successful procession with the sacred calabash has therefore become both a cultural milestone and the subject of a broader conversation about tradition, childhood, consent and welfare.

Seven Years After #RevolutionNow, Baba Aye Says Nigerian State Is Turning to Thugs to Silence Dissent

 

Baba Aye says organised grassroots movements remain essential for challenging repression and economic hardship in Nigeria.

Seven years after the launch of the #RevolutionNow movement, veteran socialist and Editor of the Socialist Workers League/Secetary, Bàbá Ayé, has accused the Nigerian state of increasingly relying on non-state actors, including political thugs and hired supporters, to suppress peaceful protests alongside conventional security agencies.

In a detailed reflection marking the seventh anniversary of the #RevolutionNow campaign, the labour activist argued that the government’s response to dissent has evolved from direct police repression to what he described as a coordinated alliance involving security agencies, ruling party loyalists and hired crowds.

According to him, the anniversary protests organised by the African Action Congress (AAC) on August 5 across several states demonstrated a worrying pattern in which state institutions and political actors allegedly worked together to frustrate peaceful demonstrations.

He recalled that the first #RevolutionNow protests in August 2019 spread across 23 Nigerian cities despite the arrest of AAC National Chairperson Omoyele Sowore by the Department of State Services (DSS).

Bàbá Ayé said security agencies deployed police, soldiers, DSS operatives, SARS personnel and other paramilitary officers to stop the demonstrations, leading to injuries and dozens of arrests.

Despite that crackdown, he argued that the movement survived and has remained at the centre of Nigeria’s protest politics through campaigns against economic hardship, insecurity, police brutality, poor governance, commercialisation of education, electricity challenges and workers’ rights violations.

Turning to the 2026 anniversary protests, he alleged that while heavy police deployment remained evident, a new dimension emerged with the participation of ruling party supporters and political thugs.

Lagos Protest Came Under Attack

Using the Lagos protest as an example, Bàbá Ayé alleged that AAC members who gathered at Maryland before marching towards Ojota were initially allowed to assemble peacefully before armed youths reportedly stormed the venue.

According to his account, the attackers destroyed banners, seized placards and assaulted protesters and journalists while chanting pro-government slogans.

He further alleged that police officers later dispersed the gathering with tear gas after the confrontation had begun.

He claimed that shortly afterwards, another group of people wearing pro-government branded shirts occupied the same location under police protection.

Bàbá Ayé argued that similar tactics were deployed in Abuja, where he alleged that hired demonstrators carried placards defending the Tinubu administration while portraying activists as enemies of the state.

“Reactionary Politics Is Not New”

The activist situated the latest developments within Nigeria’s political history, arguing that the use of political thugs predates the country’s independence.

He traced the practice through different political eras, referencing political violence in the First Republic, military-era sponsored support groups, transport union politics and more recent election-related violence.

According to him, organised street violence has gradually expanded beyond elections into attempts to disrupt peaceful protests.

He cited previous attacks on fuel subsidy protesters, the EndSARS demonstrations and other civic actions as examples of what he described as a growing pattern of using non-state actors to confront citizens exercising their constitutional rights.

Economic Hardship Driving Resistance

Bàbá Ayé maintained that Nigeria’s worsening economic conditions are creating widespread public dissatisfaction that cannot be permanently contained through repression.

He argued that rising poverty, unemployment and inflation are consequences of economic policies that favour the wealthy while placing greater burdens on ordinary Nigerians.

According to him, increasing hardship will inevitably continue to generate public resistance regardless of attempts to suppress protests.

He also suggested that the state’s growing dependence on force reflects weakening political legitimacy rather than strength.

Organisation Remains Key

The veteran activist stressed that spontaneous public anger alone cannot produce lasting political change.

Drawing lessons from the June 12 struggle, the Campaign for Democracy, Occupy Nigeria and the EndSARS movement, he argued that organised political structures remain essential for sustaining resistance.

He described the African Action Congress as a political platform seeking to organise workers, youths and other oppressed groups around demands for economic justice, democratic freedoms and social transformation.

According to him, the #RevolutionNow campaign was created not merely as an annual protest but as part of a broader effort to build a revolutionary movement capable of challenging Nigeria’s political and economic establishment.

Looking Beyond 2027

Bàbá Ayé warned that as the 2027 general elections approach, political tensions are likely to increase alongside attempts to suppress dissen.

However, he expressed confidence that sustained grassroots organising, solidarity and political education could overcome what he described as “reactionary politics.”

He concluded by urging Nigerians committed to social justice to continue organising peacefully while insisting that meaningful democratic change would ultimately depend on collective action rather than isolated protests.

Former AAC Lagos Chairman Calls on Supporters to Prioritise Tinubu, Sowore Content Ahead of 2027 Elections

Former Lagos State Chairman of the African Action Congress (AAC), Comrade Ayoyinka Oni, has called on supporters, bloggers, content creators and social media influencers within the African Action Congress (AAC) and the Take It Back (TIB) Movement to refocus their digital campaigns on promoting the party’s ideology, manifesto and presidential candidate, Omoyele Sowore, instead of devoting excessive attention to online feuds involving individuals he described as “non-essentials.”

In a lengthy message addressed to members of the movement, Oni praised the remarkable growth of the party’s online media presence over the years, noting that digital mobilisation has become one of the strongest pillars of the AAC’s political campaigns.

According to him, the party’s online strategy has evolved significantly since the 2019 general elections, when coordinated social media trends became one of its most effective communication tools. He added that the 2023 election witnessed another phase of digital mobilisation through Twitter Spaces and online discussions, while the emergence of dedicated content creators has further strengthened the movement’s ability to reach younger Nigerians ahead of the 2027 elections.

Oni commended the consistency and sacrifices of party supporters who produce daily videos, graphics, commentaries and other digital materials promoting the AAC and the Take It Back Movement, describing them as an invaluable asset to the revolutionary movement.

He admitted that while he has participated in interviews, online discussions and media engagements, content creation requires dedication and technical skills that many volunteers have willingly contributed to the party.

“I personally want to thank you all for the great work you have been doing in pushing the party, the movement and Omoyele Sowore. In 2019, trending was our greatest strength. In 2023, Twitter Spaces became another powerful platform. Today, content creators are leading the digital struggle, and your commitment deserves appreciation,” he said.

Despite applauding their efforts, the former AAC chairman expressed concern that many supporters appear to have become distracted by prolonged online attacks against individuals who, in his opinion, should not occupy the movement’s primary attention.

He argued that while criticism remains an important aspect of political engagement, the current trend of repeatedly targeting personalities outside government contributes little to advancing the party’s political objectives or educating Nigerians about the alternatives being offered by the AAC.

According to Oni, those occupying public office and exercising political power should remain the principal focus of revolutionary criticism.

“The only people who deserve that level of attention are Bola Ahmed Tinubu, the 36 state governors, the 109 senators, members of the House of Representatives, state assemblies and those responsible for the present condition of Nigeria,” he stated.

He advised supporters that if they choose to produce content responding to comments made by other public figures, such content should not overshadow materials exposing government failures or promoting the party’s vision for national transformation.

“If you do one content for non-essentials, do nine for Bola Ahmed Tinubu and those running the country,” he urged.

Oni further rejected suggestions that the AAC lacks enough materials for content creators, insisting that the party possesses one of the richest archives of political ideas and policy proposals in Nigeria.

He pointed to numerous interviews, speeches and policy discussions by AAC presidential candidate Omoyele Sowore over the years, arguing that these resources remain largely underutilised despite containing detailed solutions to Nigeria’s political, economic and security challenges.

“In this country, no presidential candidate has granted more interviews explaining how Nigeria can be transformed than Omoyele Sowore. If content creators begin posting and analysing those interviews today, they will not exhaust them before the election,” he said.

He encouraged supporters to revisit these materials, break them into shorter videos and explain the party’s policy positions in ways that ordinary Nigerians can easily understand.

The former state chairman also reminded supporters that Sowore is not the only influential voice within the AAC.

According to him, many current and former leaders of the party possess valuable experiences, revolutionary histories and intellectual contributions that deserve wider public attention.

He therefore urged content creators to document the stories of party leaders who have made sacrifices in the struggle for democracy and social justice, saying such stories would help Nigerians better understand the values and history of the movement.

Oni also emphasised the need to consistently publicise party meetings, grassroots mobilisation activities and community engagements across different states.

He argued that many Nigerians still perceive the AAC solely as a protest movement without appreciating its organisational structure and internal political activities.

By showcasing meetings, policy discussions and local organising efforts, he said, supporters would demonstrate that the party is actively building democratic structures rather than merely reacting to national events.

The former chairman also called for greater attention to the party’s manifesto, urging content creators to produce regular analyses explaining the AAC’s policy proposals on education, healthcare, employment, corruption, security and economic development.

He maintained that the manifesto should become one of the movement’s most visible campaign tools in the months leading to the 2027 elections.

Oni equally cautioned supporters against spreading false information or misleading narratives simply to gain online engagement.

He said revolutionaries must remain committed to truth and factual reporting even when criticising political opponents or responding to disagreements involving allies.

“We should not use lies because we dislike someone. We are revolutionaries. We should not deceive people simply because we want views. Let our content be guided by ideology, truth and facts,” he said.

Referring to recent disagreements involving some political commentators and lawyers associated with the movement, Oni advised supporters against allowing personal differences to divide the party or confuse its supporters.

He warned that content capable of creating unnecessary internal conflicts could weaken the movement at a time when unity and strategic communication are most needed.

As preparations for the 2027 general elections intensify, Oni urged all supporters to remain focused on the broader objective of building public support for the AAC and its presidential candidate rather than becoming consumed by online controversies.

He concluded that the movement’s digital campaign should ultimately educate Nigerians, expose government failures and convince more citizens to embrace the party’s revolutionary vision for national transformation.

With less than a year until Nigerians head to the polls, Oni stressed that every piece of content should contribute to strengthening the party’s message and expanding its grassroots support across the country.